Mors est semper novissima et inexspectata. Death, ever enigmatic in its grandeur, has once again cast its inescapable shadow upon us. In a sorrowful twist of fate, the grim reaper has claimed a luminous star from the firmament of the Nigerian Catholic Church—Reverend Father Dr. Anthony Oyedamola Akinwowo, esteemed Director of Social Communications for the Archdiocese and Ecclesiastical Province of Ibadan.

The Archdiocese of Ibadan conveyed the heartbreaking news in a statement:

Dear Monsignori and Reverend Fathers,

It is with profound sorrow that I announce the passing of our beloved brother priest, Reverend Father Anthony Oyedamola Akinwowo, who departed this mortal life today.

Let us unite in prayer, imploring the intercession of the Blessed Virgin Mary and all the saints, that Fr. Akinwowo’s soul may be welcomed into the heavenly kingdom.

Though weighty in its solemn nature, the announcement was met with an undercurrent of disquiet. Many lamented the absence of the official Archdiocesan letterhead, a detail that some see as symptomatic of a growing informality in ecclesiastical communications—a concern similarly raised following the obituary of the late Bishop Ayo-Maria Atoyebi.

A native of  Ondo State and ordained in 2007 for the Catholic Archdiocese of Ibadan, Fr. Akinwowo was a man of prodigious intellect and theological depth. In June 2022, he successfully defended his doctoral thesis in Communication Studies, specializing in Educational Communication. Until his passing, he served as the Communication Director of both the Catholic Ecclesiastical Province of Ibadan and the Catholic Archdiocese of Ibadan. He was also the parish priest of St. John the Baptist Parish, Airport, Ibadan. His scholarly rigour, pastoral zeal, and passionate commitment to the Church made him a formidable force in ecclesiastical discourse.

Catholic Institute of West Africa (CIWA) received the tragic news from the Coordinator of the Staff Welfare Committee and Head of the Department of Spiritual Theology, Very Revd. Fr. Dr.  Andrew Otu. The revelation sent shockwaves through the academic and clerical communities alike.

The Rector of CIWA, Very Revd Fr. Prof. Jude Abidemi Asanbe, voiced his profound grief:

OMG! What a great loss! Condolences to Your Grace, the presbyterium, and the entire faithful of Ibadan Archdiocese. I was still hoping that he would join CIWA Staff one day. May he rest in perfect peace. Amen.

Similarly, Fr. Prof. Egere, who moderated Fr. Akinwowo’s thesis and serves as Dean of the Faculty of Arts and Social Sciences, expressed his sorrow:

Fr. Akinwowo, why so soon? Difficult to say goodnight at the prime of your life. CESACC is saddened by your unceremonious, painful exit. Fr. Tony, what will happen to our grand plans to celebrate CESACC at 25? May the angels welcome you to paradise as you rest on.

Reverend Father Dr. Chijioke Azuawusiefe, SJ,  the head of Communication Department,  was deeply shaken:

What?! What shocking news! What a great loss! Eternal rest grant unto him, O Lord, and let Your perpetual light shine upon him. May God console his family, the Archdiocese of Ibadan, and the CIWA community.

Fr. Isaiah Isaiah Patrick, CIWA alumnus and contemporary of the deceased, struggled to grasp the reality of the loss:

I spoke with you a few days back, and you never mentioned you were sick. You answered my call, and we agreed I would come to Ibadan for a week to finalize editing. So, is this how you wanted me to come? This is unbearably painful.

Fr.  Martin Obasi lamented the fleeting nature of life:

Nothing dey this life, period! Friends, let us pray for the repose of his soul. He was a vibrant, intelligent, and capable young man. The Archdiocese of Ibadan has lost a rare gem. A treasure has returned to his Creator. So painful. I traveled with you to Ekiti last year; it was a long ride filled with laughter and camaraderie. Hmm… Rest on, brother.

Fr. Sylvester Jalo, a recent CIWA graduate, was equally stunned:

This is unbelievable and deeply tragic. I remember seeing his PhD defense clip circulating just yesterday. Kaiiii! This life is but a fleeting vapor. May his gentle soul find eternal rest in the bosom of the Lord.

Fr. Akinwowo was more than an academic; he was a beacon of wisdom, generosity, and relentless commitment to the Church’s mission. He sought knowledge not for himself, but for the enlightenment of others. His heart beat for service, his mind for discovery, and his soul for faith.

In the words of St. Paul: “Mors, ubi est victoria tua? Ubi est, mors, stimulus tuus?” (1 Corinthians 15:55). Though death has laid claim to his mortal frame, his legacy shall endure in the annals of the Church and in the hearts of all who had the privilege of knowing him.

Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Amen.

⁠“The joys and the hopes, the griefs and the anxieties of the men [woemn, and children] of this age, especially those who are poor or in any way afflicted—these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts” (Gaudium et Spes, no. 1).  

In the corridors of history—where power meets principle—the invocation of a state of emergency has often been a defining test of governance. It is a moment when the gavel of law trembles before the hammer of crisis, when democracy must balance order and freedom, and when leaders are summoned to wield authority not as a weapon but as a shield. The Catholic Church, ever the guardian of moral order, has spoken with depth, nuance, and unwavering ethical clarity on the necessity, limits, and responsibilities of emergency governance. Her voice, echoed through pontifical documents, conciliar teachings, and the wisdom of saints, resounds with a singular message: power must serve the common good, and law must remain the servant—not the master—of human dignity.  

The Catholic Church recognizes the duty of governments to maintain order, protect citizens, and respond decisively to emergencies. In Pacem in Terris (1963), Pope John XXIII affirms that:  

⁠“Authority is required by the moral order itself and must act within the limits of that order” (no. 47).  

Thus, a state of emergency cannot be an arbitrary imposition of state power but a measure conditioned by justice, necessity, and proportionality. Even in times of crisis, governments remain bound to the principles of subsidiarity and the common good.  

Yet, history reveals that states of emergency often become instruments of autocracy rather than bulwarks of protection. The spectre of Julius Caesar’s perpetual dictatorship, the Napoleonic expansion of executive decrees, and the tragedies of 20th-century fascism illustrate the thin line between emergency governance and authoritarian entrenchment. Pope Pius XI, in Mit Brennender Sorge (1937), condemned the use of emergency laws by totalitarian regimes that  

⁠“subvert the very moral law they claim to defend.”  

This historical awareness informs the Church’s insistence that any extraordinary use of power must remain bound to moral and constitutional norms.  

At the heart of Catholic social teaching is the inviolable dignity of the human person. Gaudium et Spes (1965) proclaims that:  

⁠“The dignity of man demands that he act according to a knowing and free choice, not under blind internal impulse nor by mere external constraint” (no. 17).  

If improperly exercised, a state of emergency risks subordinating this dignity to the dictates of an unchecked executive. The restriction of civil liberties, the suspension of legal protections, and the militarization of public spaces—common features of emergency rule—can easily become an affront to human rights rather than a safeguard of public safety.  

Pope St. John Paul II, in Centesimus Annus (1991), explicitly warns against the overreach of state authority in times of crisis, noting that:  

⁠“Even in exceptional situations, the state cannot dispose of persons as mere instruments of security or policy” (no. 44).  

This teaching is particularly relevant where emergency declarations serve as pretexts for political persecution, suppression of opposition, or indefinite centralization of power.  

The principle of subsidiarity, a cornerstone of Catholic social doctrine, insists that governance must be exercised at the most immediate and appropriate level. Pope Pius XI, in Quadragesimo Anno (1931), articulates that:  

⁠“It is an injustice, a grave evil, and a disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do” (no. 79).  

This principle directly challenges the abuse of emergency powers that strip local governments of autonomy or render the judiciary impotent in holding the executive accountable.  

In democratic societies, the rule of law remains the fundamental safeguard against the descent into perpetual emergency. The Catechism of the Catholic Church (no. 1904) emphasizes that:  

⁠“It is preferable that each power be balanced by other powers and by other spheres of responsibility which keep it within proper bounds.”  

This theological insight aligns with constitutional jurisprudence, where emergency powers must be subject to legislative oversight, judicial review, and periodic reevaluation. The Church’s teaching demands that governments not merely declare an emergency but justify it continuously, ensuring that such measures do not erode the very freedoms they seek to protect.  

A legitimate state of emergency must ultimately serve the common good—a concept deeply embedded in Catholic thought. The Compendium of the Social Doctrine of the Church (no. 164) defines the common good as:  

⁠“The sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily.”  

Thus, emergency measures must not only be necessary but also oriented toward the restoration of normalcy. A government that declares emergencies without clear exit strategies or that benefits politically from prolonged instability violates this fundamental moral obligation.  

Pope Benedict XVI, in Caritas in Veritate (2009), warns against the manipulation of crises for ideological or economic gain, stating that:  

⁠“Crises must be opportunities for discernment and new planning, not for the consolidation of unjust privileges” (no. 21).  

This insight is crucial in assessing the legitimacy of emergency declarations—whether they are genuine responses to crises or tools of political maneuvering.  

The Catholic Church does not oppose the use of emergency powers in governance; rather, she demands that they be exercised with prudence, justice, and a commitment to human dignity. A constitutional government, entrusted with safeguarding order, must resist the temptation to wield emergency rule as a permanent instrument of control. As Pope Francis reminds us in Evangelii Gaudium (2013):  

⁠“Authentic power is service” (no. 104).  

True leadership in times of crisis is not marked by the ability to seize more power but by the wisdom to relinquish it when order is restored.  

Fr. Okhueleigbe Osemhantie Ã., PhD 

March 20, 2025

In a rare intellectual spectacle, the Catholic Institute of West Africa (CIWA) became the epicenter of an extraordinary theological engagement as professors from the Faculty of Theology converged for a high-stakes colloquium on theological methodology. With the theme Doing Theology in Various Disciplinary Contexts, the event organized  by Fr. Prof. Luke Ijezie, Dean of the Faculty of Theology—brought together some of the finest theological minds in the region to interrogate and refine the methods that shape contemporary theological thought. It was an occasion where scholarship met precision, and where the depth of theological inquiry found new heights in a riveting exchange of ideas.  

The colloquium opened with an electrifying presentation by Fr. Prof. Ferdinand Nwigbo, a foremost authority in Systematic Theology, whose 67-page treatise* meticulously dissected the methodological framework of the discipline. His thesis illuminated systematic theology as an organic whole, where each doctrinal system functions harmoniously for the greater integrity of Christian teaching. He expounded on the eclectic methodology, an approach that synthesizes diverse theological sources—biblical, conciliar, credal, magisterial, patristic, philosophical, scientific, and cultural traditions*—to ensure doctrinal coherence. Using the Trinity as a case study, he demonstrated how a systematic theologian must engage multiple traditions, interrogating each through a rigorous theological lens to present a holistic understanding of faith.  

Following this, Fr. Prof. Anthony Umoren, MSP, a celebrated biblical scholar, took the discourse into the realm of scriptural theology, where he asserted the primacy of biblical exegesis in theological methodology. With an impressive command of ancient biblical languages and historical-critical methods, he outlined the necessity of engaging linguistic, literary, archaeological, social, and historical resources to uncover the inspired meaning of Scripture. Beyond textual analysis, he emphasized that theology itself must be a hermeneutical exercise, wherein Scripture becomes the foundation upon which every theological discipline—dogma, spirituality, liturgy, moral theology, and ecclesiology—draws its meaning. With incisive clarity, he posed the fundamental question: How does the revealed Word, once subjected to rigorous exegetical scrutiny, illuminate contemporary theological, cultural, and existential realities?  

Crowning the discourse was the intervention of Rev. Fr. DDr. Emmanuel Anagwo, a double doctoral holder and Dean of Students Affairs, who presented a compelling synthesis of liturgical theology as a methodological cornerstone. Advocating for a historical-liturgical approach, he reinforced the idea that liturgy is the home of theology, the sacred space where doctrine finds its fullest expression. He outlined the methodological structures that guide pastoral and spiritual theology, particularly the Pastoral Spiral Circle Method (PSCM) and the Spiritual Spiral Circle Method (SSCM), while introducing liturgical textual criticism as a tool for sacramental theology. Drawing from the Second Vatican Council, he affirmed that the study of Sacred Liturgy must integrate theological, historical, spiritual, pastoral, and juridical dimensions, ensuring that theology remains rooted in the Church’s living tradition.  

The colloquium, hailed as a landmark event in CIWA’s intellectual tradition, generated vibrant discussions, with faculty and students engaging in high-level theological interrogation. Many regarded it as a revival of a lost intellectual culture, a moment that rekindled the spirit of critical theological discourse. With the weight of its impact still reverberating through the institution, the Dean of the Faculty of Theology assured that this initiative will not only continue but will become a defining feature of CIWA’s academic excellence, ensuring that the institute remains a beacon of theological scholarship in Africa and beyond.

The Department of Mass Communication and Pastoral Communication at the Catholic Institute of West Africa (CIWA) came alive today as students presented their Industrial Training (IT) reports, offering firsthand accounts of their experiences in media houses across Nigeria and beyond. With over  a score of students taking the podium, the event was a showcase of journalistic rigour, field exposure, and industry adaptability, reinforcing CIWA’s reputation as a powerhouse for media education.  

The session began with postgraduate students setting the pace. Abai Peter Cletus, who completed his internship in Kafanchan, Kaduna State, opened the floor, detailing the demands of reporting in Nigeria media setting. He was followed by John Effiong, who shared his experience from Akwa Ibom  State, and Victor Akaegbusi, who worked in Abuja, Nigeria’s media nerve centre. Moses Ojim gave an account of his work with Sounds Smith FM 90.9 in Gboko, Benue State, highlighting the technical and editorial challenges of broadcast journalism.  

Among the standout reports was Patricia Daaor’s investigative work in Makurdi, where she engaged market women on the struggles of small-scale businesses in Nigeria. Innocent Agida, who interned at Sparkling FM 92.3 in Calabar, provided insights into newsroom operations, while Magdalen Udo, stationed at a television house in Ghana, brought an international dimension to the discourse. The undergraduate presentations matched the intensity, with Lilian Idungafa reflecting on her experience at Rivers State Television, Port Harcourt, and Famgba Precious detailing her time at Radio Benue, Makurdi. Interestingly, while both students worked in the same state, their assignments were distinct, a parallel that mirrored Victor Akaegbusi and Beatrice Acholike, who unexpectedly reunited at Catholic Television of Nigeria, Abuja, where they contributed significantly to content production.  

Other students took the audience through their experiences in various broadcast and print media outlets. Obialor Chiamaka worked at Radio 101.1 FM Owerri, refining her news reporting skills. Adara Benedict interned at Plateau Radio and Television Corporation, Jos, while Bedebe Sarah gained experience at Cross River Broadcasting Corporation. Their roles varied widely, with students functioning as news anchors, field reporters, television producers, investigative journalists, scriptwriters, social media managers, camera operators, digital content creators, broadcast technicians, media researchers, advertising executives, and public relations strategists. The breadth of assignments demonstrated their versatility and adaptability in different media environments.  

A high point of the presentations was Sr. Dr. Elizabeth Titilayo Aduloju, SSMA, a Lecturer  in the Department, who undertook an advanced internship at the Vatican, working within one of the most structured media environments in the world. She highlighted the meticulous categorization of news in the Vatican—focusing on the Pope, the Church, global affairs, and internal ecclesiastical matters—giving a rare glimpse into high-level Catholic media operations. Her experience underscored the contrast between media practice in Nigeria and the Vatican’s methodical approach to news dissemination.  

The students’ presentations were assessed on five criteria: artifacts (content produced during IT), depth of experience, presentation style, knowledge gained, and professional appearance. Their performances were met with high praise from the Head of Department, Fr. Dr. Chijioke Azuawusiefe, SJ, who commended them for applying themselves to the discipline and excelling in their various postings. He noted that their ability to translate theoretical knowledge into practical competence was a mark of CIWA’s high academic standards.  

The Dean of the Faculty of Arts and Social Sciences, Fr. Prof. Inaku Egere, reinforced this sentiment, emphasizing that CIWA remains committed to producing highly skilled communication professionals. He urged the students to maintain their passion and discipline, reminding them that the media industry demands credibility, accuracy, and professionalism.  

As the event concluded, the consensus was clear: CIWA’s Mass Communication students had not only distinguished themselves in their various IT placements but had also proven that they are ready to take on the evolving challenges of the global media landscape.

Port Harcourt, March 7, 2025  

In a reaffirmation of its heritage as an epicentre of Catholic intellectualism and spiritual depth, the Catholic Institute of West Africa (CIWA), Port Harcourt, has once again demonstrated its unrelenting commitment to holistic education. Against the solemn backdrop of Lent and on the feast of the Holy Martyrs, Perpetua and Felicity, the institution hosted a deeply immersive Lenten retreat, a moment of soul-searching, spiritual recalibration, and ecclesiastical fortification.  

CIWA, whose motto Semper Agens, Semper Quietus—Always Active, Always Quiet—remains a lodestar for theological and allied disciplinary inquiry, structured the retreat in a manner that mirrored the wisdom of St. Francis de Sales: “Every vocation must find its own path to holiness.” With this in mind, the retreat unfolded in a tripartite manner, catering distinctly to students, non-academic staff, and the academic faculty, ensuring that each cadre encountered God within the rhythms of their respective callings.  

The students in Obehie Campus, steered by Fr. Francis Lucky, a licentiate scholar in the Department of Spiritual Theology, were led through an intricate spiritual journey tailored to the unique struggles of intellectual pursuit within the halls of academia.  The Postgraduate  Students in Port Harcourt Campus had Fr. William Ozuluonye, a priest of Awka Diocese and researcher in Communication Department as their retreat moderator. The non-academic staff, often the unsung custodians of institutional stability, were guided by Fr. William Peter Cletus Abai, a priest of the Diocese of  Kanfachan and a Master's student  Communication Studies Department, who animated their retreat with profound insights on faith in the workplace. Meanwhile, the academic staff, immersed in the contemplative depths of theological engagement, found themselves under the tutelage of Very Rev. Fr. Emmanuel Okogwa of the Diocese of Uromi, a revered authority in Catholic Social Doctrine. With the theme “Humbling Working with Christ”, anchored on Pope St. John Paul II’s *Laborem Exercens, the retreat examined the intersection between labour and divine vocation, urging scholars to perceive their work as an extension of the sacred.  Work, he said, though a difficult good, is  a vocation of service to God and humanity. 

The spiritual exercise reached its crescendo in an atmosphere thick with prayer, punctuated by prolonged meditation, a penitential service, Euchariastic  Adoration, the Stations of the Cross, and the Holy Mass. At the sharing moment, the Rector, Very Rev. Fr. Prof. Jude Abidemi Asanbe, made a remark  that echoed beyond the walls of CIWA, affirming that “the fruits of this retreat will continue to manifest in the life and apostolates of the retreatants.” His words echoed with an urgency that underscored the transformative power of authentic spiritual reflection.  

Yet, as one spiritual engagement concluded, the intellectual machinery of CIWA surged forward. Final-year students are now bracing for the rigors of Pre-Field Defenses and while other students gravitate  toward Industrial Training (I.T.) Report presentations, particularly  those in Mass Communication, reinforcing the institute’s unyielding academic standards.  

Meanwhile, the anticipation is palpable as CIWA prepares to coalesce with the University of Calabar for the 2025 Convocation Ceremonies, even as meticulous groundwork is being laid for one of the institution’s most awaited annual events—Theology Week, slated for April 7–11, 2025. This year’s theme, “Theology, Artificial Intelligence, and Human Hope,” is poised to spark high-calibre discourse on the intricate dance between cutting-edge technology and theological anthropology. The conclave will once again assemble an ensemble of distinguished scholars, theologians, and thought leaders from within and beyond Africa, converging in an intellectual symphony that CIWA has perfected over the years.  

As has become tradition, the grand finale will be nothing short of a cultural mosaic, showcasing the vast and vibrant heritage of West Africa through an exhibition of traditional attires, cuisines, and artistic expressions. To be absent from this event is not just to miss a gathering but to forgo an experience of rare intellectual and cultural synthesis.  

CIWA, ever the beacon of scholarship and sanctity, continues to stand at the intersection where the town meets the gown, and the gown ascends towards the crown.

*Port Harcourt, March 5, 2025* – The Catholic Institute of West Africa (CIWA), Port Harcourt, joined the universal Church in marking the sacred beginning of Lent with the solemn observance of Ash Wednesday. At the Obehie Campus, the Eucharistic celebration was presided over by Fr. George Ashigame, a student priest of the Archdiocese of Abuja, with an impressive sanctuary presence of over twenty-six concelebrating priests. The Ash Wednesday Mass, by its unique character, defers the Penitential Rite until the distribution of ashes, setting a reflective tone for the season.  

In his homily, Very Rev. Fr. Dr. Paul Kankai of Kafanchan Diocese expounded on the Gospel reading, presenting Christ as the new Moses, the definitive teacher of divine law. He challenged the faithful to go beyond conventional Lenten sacrifices of food and pleasure, calling instead for a renunciation of destructive habits and attitudes that erode Christian virtue.  

At the distribution of ashes, the CIWA chapel, renowned for its strictly Catholic identity, saw an influx of Christian faithful from various denominations, drawn by the penitential significance of the rite. Meanwhile, Very Rev. Fr. Andrew Otu, Head of the Department of Spiritual Theology and priest of Lokoja diocese,  reminded all of the forthcoming Lenten retreat for students, academic, and non-academic staff, scheduled for Friday, March 7, 2025, on CIWA Port Harcourt and Obehie campuses. This will be the second retreat in the 2024/2025 academic session, following the one held in September 2024.  

In Uromi Diocese, the Month’s Mind Mass for the late Very Rev. Fr. Prof. Cosmas Aluede Ojemen was held on March 3, 2025, in honour of the distinguished academic and priest. In the same diocese,  Rev. Fr. Francis Agbeboaye, chairman of the Jubilee Planning Committee, has announced the Eucharistic Congress for the Jubilee Year of Pilgrims of Hope, to be held at the Seminary of All Saints from March 14 to March 15, 2025, beginning at 3:00 PM daily. The seminary, which recently hosted the Nigeria All Seminaries Festival of Arts and Cultures, is set to welcome clergy, seminarians, and the lay faithful for this significant ecclesiastical gathering.  

However, amid these sacred observances, Ash Wednesday brought a pall of grief to the Diocese of Kafanchan with the tragic news of the murder of Rev. Fr. Sylvester Okechukwu. The Parish Priest of St. Mary Catholic Church, Tachira, Kaura LGA, Kaduna State, was abducted from his residence on March 4, 2025, and killed in the early hours of March 5. Born on December 11, 1980, and ordained on February 11, 2021, Fr. Okechukwu's untimely death casts a somber shadow over the Lenten season.  

In Auchi Diocese, anxiety continues to mount over the abduction of Fr. Philip Ekweli and a seminarian, who were taken from their residence on the night of March 4, 2025. As of this report, no contact has been made with the abductors, and the diocese has called for fervent prayers for their safe return.  

Meanwhile, in Vatican City, the Holy See Press Office confirmed that despite ongoing health concerns, Pope Francis reached out to the Catholic parish in Gaza on Ash Wednesday, offering words of solace and encouragement. The Pontiff's clinical condition remains stable, with no new respiratory episodes reported. Despite his ailments, the Holy Father has continued his pastoral and administrative duties, embodying steadfast commitment to the Church.

_By Fr. Okhueleigbe Osemhantie, PhD  

For students of the Catholic Institute of West Africa (CIWA), the past two weeks have been a whirlwind of academic rigour, sleepless nights, and unrelenting mental exertion. From the moment the Institute’s Examination Officer, Rev. Fr. Dr. Abel Anthony, famously remarked, "After the reggae comes the blues," it became evident that the first-semester examinations would be no ordinary academic exercise.  

For returning students, who started the transition, beginning  from last academic  session,  to NUC  Core Curriculum and  Minimum Academic Standards (CCMAS), that too was a mild challenge. Some new courses, Masterfully  handled by  lecturers, and an evolving academic landscape demanded rapid adaptation on the part of students. The recruitment of additional faculty members meant students had to adjust not only to pedagogical styles but also to heightened academic expectations.  

For the fresh intakes, the experience was even more daunting. The intricacies of

Benchmark Minimum Academic Standards (BMAS)

and the Core Curriculum Minimum Academic Standards (CCMAS)

 were the least of their concerns, as they grappled with the pressure of rigorous coursework, voluminous note-taking, and an institutional zero-tolerance policy on examination malpractice. The equation was simple: excel or risk academic peril.  

Each examination day presented fresh hurdles. Students juggling multiple papers on consecutive days had no respite. For Mass Communication students, practical courses and statistics loomed large like academic goliaths. Religious Studies scholars wrestled with the complexities of Hebrew and Greek. Philosophy students, on the other hand, braced themselves for the intellectual storms of Symbolic Logic, Critical Thinking, and the enigmatic Philosophy of Mathematics.  

Amidst the academic turbulence, students shared their experiences, reflecting a spectrum of emotions—from relief to resilience.  

Janefrancis Chinemezu Enwerem, a first-year Philosophy student, expressed gratitude:  

"I'm happy for the opportunity to write the exams. Initially, I was apprehensive, but I found the questions to be fair and aligned with what we had been taught in class. I deeply appreciate the efforts of our lecturers and the examination board."  

For John Nsikan-Abasi Joseph, a third-year Philosophy student, the experience was mixed:  

"The exams were generally fine, but Philosophy of Science was particularly tough for me."  

Promise Dickson, a first-year Mass Communication student, echoed similar sentiments:  

"The exams went well, but the GST courses were more challenging than I anticipated."  

This too was the sentiment of Mary Obande his coursemate. 

With the examinations now behind them, students eagerly anticipate the inter-semester break, which will not only provide much-needed rest but also opportunities for extracurricular activities and fieldwork, especially for those gathering data for research projects.  

While addressing the students at the conclusion of the exams, Rev. Fr. Dr. Abel Anthony commended them for their discipline and commitment. However, he left them with a resonant reminder:  

"A true student is never on vacation from learning."  

His words struck a chord with the students, who responded with resounding applause. And as they dispersed, their collective voice rose in a triumphant chant:  

"To God be the glory, great things He has done!"

Fr. Okhueleigbe Osemhantie Ã

In the early hours of Monday, February 10, 2025, a delegation from the Catholic Institute of West Africa (CIWA)—comprising management, staff, and students—embarked on a solemn journey to honour the passing of a distinguished scholar, Fr. Prof. Ojemen. The long and arduous road trip, which culminated in their late-evening arrival in the Diocese of Uromi, was a demonstration of their commitment to paying their last respects to a timeless intellectual giant.  

Yet, the exhaustion of the journey was swiftly replaced by a sense of warmth and belonging upon their arrival. The Diocese of Uromi, known for its meticulous adherence to time and order, provided a reception so gracious that fatigue gave way to admiration. 

As the delegation departed St. Anselm Catholic Church, Irrua, where the vigil was held, two striking impressions lingered in their minds: the Diocese's unflinching punctuality—evident from previous encounters, such as the 10th Episcopal Anniversary of Bishop Ogun, OSA.—and the breathtaking architectural beauty of St. Anselm. So magnificent was the edifice that Jesuit scholar, Fr. Dr. Chijioke Azuawusiefe, SJ, Head of the Department of Pastoral/ Communication Studies at CIWA, momentarily mistook it for the Cathedral. Speaaking about punctuality, the Rector of CIWA, Revd Fr Prof Jude Abidemi Asanbe told the contingents for the funeral Mass, we all must be there 30 mins ahead of time, as they keep  strictly to time here

Their next stop, Brother Roman Catechetical and Renewal Centre, Ekpoma, opened another chapter of awe. Under the skillful coordination of Sr. Martha Osagie, RJM and dynamic Sr. Mercy Agaga, RJM, the hospitality extended to CIWA delegation was nothing short of exceptional

 Impeccable accommodations, delectable meals, and an ambiance of serene spirituality transformed the centre into more than just a lodging space—it became a sanctuary. Reflecting on the experience, Fr. Dr. Victor Jammah Usman, CIWA’s Director of Academic Planning, remarked, “Some of us who have been seeking a tranquil environment for retreat have just found one. It truly felt like home.”  

The funeral liturgy itself was a masterpiece of liturgical excellence and organizational brilliance. Every element—from the solemnity of the rituals to the flawless sound system and the sacred artistry  of the rites—was  organically performed. 

The most awe-inspiring moment was the solemn procession from St. Gregory the Great Catholic Church, Ekpoma, to Brother Roman Catechetical and Renewal Centre. As the sacred cortege moved with graceful reverence, a deep sense of eschatological reflection enveloped the faithful. It was a sight to behold: a long file of priests, religious, and lay faithful of all ranks following in reverent and cultured praying of the rosary, bearing the profound reality of mortality and the Christian hope in the resurrection. Mr. Chidi, a member of the delegation, aptly described the spectacle as pontifical in character—deeply prayerful and profoundly moving.  

Now back to base,  CIWA contingents continue to cherish the memories of this befitting farewell for a scholar of towering repute. However, they hope that their next visit to Uromi Diocese will be one of celebration rather than bereavement. Meanwhile, the final rite of passage for Fr. Prof. Ojemen will culminate in a Month’s Mind Mass at 10:00 a.m. on March 3, 2025, at St. Anselm Catholic Church, Irrua.  

Adieu, Fr. Prof. Ojemen!Your legacy lives on

His passing announced  on January 31, 2025, sent shockwaves through  Catholic Institute of West Africa (CIWA) community, where he had spent years in dedicated service. A scholar of towering intellect, a mentor of many, and the first Canon Lawyer to deliver an inaugural lecture at CIWA, he etched his name into the institution’s Professorial Hall of Fame. 

His tenure at the Catholic Institute of West Africa (CIWA) was one of remarkable distinction, both in his administrative and teaching roles as registrar and later as professor, respectively. From the moment he arrived, he became an integral force in the institution’s academic, administrative, and spiritual life. Between 2008 and 2014, he served on several ad hoc committees and panels. His contributions spanned the CIWA Theology Week Commission (2008–2011), the Spiritual Life Committee (2008–2023), the Library Committee (2008–2011), the Sub-Degree Academic Board (2008–2011), and the Security Committee (2008–2023). He was part of the Committee on the Promotion of Junior and Intermediate Staff (2008–2012) and contributed to financial policy as a member of the Committee for the Review of Tuition Payable by Students (2009) and the Governing Council’s Ad Hoc Committee on the Financial Sustainability of CIWA at Thirty (2009).

He lent his expertise to institutional discipline.  His leadership extended to the Participation Committee of CIWA Theology Week (2011–2016), and he chaired the Committee for CIWA Friends and Benefactors from 2015 onward while also serving on the Committee for the Inauguration of CIWA, Obehie Campus. A voice of wisdom in the Faculty Board and Senate since 2011, he contributed to broader ecclesiastical discussions, notably in the Committee for the Study of the Lineamenta for the 2014 Extraordinary Synod on the Christian Family (2013). He represented CIWA at the First International Workshop on Ecclesia in Africa and Africae Munus in Abidjan, Côte d’Ivoire. He supervised/co-supervised 66 theses/dissertations. He was Dean of Students Affairs, Hear of Canon Law  Department & Dean of Faculty of Canon Law twice. 

The weight of his loss bore heavily on CIWA community. Rector Magnificus, Very Rev. Fr. Prof. Jude Abidemi Asanbe, himself a Canon Law scholar, struggled for words, offering only a solemn farewell: “Good night, Fr. Ojemen. May you receive your eternal reward. Amen.”  

Scripture scholar Fr. Prof. Luke Ijezie lamented: “I got this terrible news this morning and was waiting for confirmation. I heard he died yesterday. This is really sad. May God grant him eternal repose and console his loved ones and the Diocese of Uromi! We commiserate with our colleagues from Uromi.”  

For Fr. Victor Jammah, the loss was deeply personal: “A very sad news indeed. A rare gentleman. May you rest in Christ whom you served so well. Condolences to the brothers from Uromi Diocese.”  

Fr. Chijioke Azuawusiefe echoed the sorrow: “What a sad news. Eternal rest grant unto your servant, O Lord, and let your perpetual light shine on him. Dear Lord, comfort and console those who mourn him: Diocese of Uromi, family, and friends.”  

Fr. Adeyemo sighed in grief: “Huuuuuuum! Yet another fallen hero of CIWA, Revd. Fr. Prof. Cosmas Ojemen. May GOD grant eternal rest to him and consolation to his family members, the Catholic Diocese of Uromi, CIWA community, and all those who mourn his demise. Eternal rest grant unto him, O Lord, and let your perpetual light shine upon him. Amen!”  

As condolences pour in, the Diocese of Uromi has announced the final obsequies as follow:

 Date: Monday, February 10, 2025

Venue: St. Anselm, Irrua

Time: 4pm, Wake-keep

Tuesday, 11, Feb. 2025

Venue: St. Gregory the Great, Ekpoma 

Time: 11am, Funeral Mass.

 Interment will follow immediately at the Priests’ Cemetery, Brother Roman Catechetical Centre, Ekpoma, where he will join the ranks of those who have gone before, the latest occupant since the passing of Fr. Peter Udo.  

In life, he was a scholar, a priest, a mentor. In death, he leaves behind a legacy carved in the hearts of those who knew him, a legacy that echoes in the corridors of the Catholic  World, to his many Alma Maters, CIWA and the Diocese of Uromi. Rest well, Fr. Ojemen, in the eternal light of the One you served so faithfully.

Thanks for reading 

Fr. Okhueleigbe Osemhantie Ã, Phd

Students were first encouraged to explore their talents, recognize their innate abilities, and harness their interests. With great  commitment, the administration went further, creating avenues both within and beyond the campus for students to refine their crafts. The response? Nothing short of spectacular.  

At a recent grand exhibition on campus, students unfurled their ingenuity in a breathtaking display of instant designs, weaving, welding, plating, painting, molding, sewing, sculpting, binding, and intricate designing. Every corner of the exhibition hall brimmed with artistic mastery and technical prowess. Among the many surprises of the event, none was more touching than a student's unsolicited masterpiece—a portrait of Sr. Ajayi Maria Natalia IHM, the Head of  Department of Religious Studies. Stunned by the gesture, she exclaimed with delight, "I must know this student! This is awesome!"  

Equally moved by the students’ ingenuity, the Rector of the Institute, Very Rev. Fr. Prof. Jude Abidemi Asanbe, received a school logo masterfully crafted by one of the students. Turning to the lecturer in charge of the course, Rev. Fr. Dr. Okhueleigbe Osemhantie, he remarked, “They must begin to think of how they can enlarge their practice and fully put their abilities to use.”  

This philosophy had already been underscored at a recent Faculty of Arts and Social Sciences meeting, where the Dean, Fr. Prof. Inaku Egere, stressed the indispensable role of the practical component in entrepreneurship. He insisted that students should not merely create for academic grading but should develop marketable skills that could become a means of livelihood.  

The exhibition left impressions far beyond the academic halls. Stepping into the guesthouse on an urgent mission, Fr. Dr. Andrew Otu, Head of the Department of Pastoral Theology, found himself captivated by a strikingly beautiful greeting card designed by one of the students. Echoing the biblical astonishment at the miraculous wine of Cana, he sought to know its creator and commended the students for their craftsmanship, insisting on the need to sustain the momentum.  

Each student found inspiration in unique places. Cyprian Eze, who crafted a charming yet functional basket, shared that his creativity was sparked by observing the crude hand tools used by some women. Determined to refine the design, he elevated its quality for better utility. Mba Joseph turned his attention to card designing and customization, inspired by a previous contact which he had with a skillful friend who never gave his talent due attention . Joseph Ter Jir, drawn to agriculture, forged a digging hoe, fueled by his curiosity about the art of metalwork. Meanwhile, Roselyn Egbuchulem, a student of Mass Communication, fashioned elegant pen cups from wool, recalling how such items had fascinated her during her time working in office spaces before joining CIWA. Cyril Nwokolo who made a sizeable crucifix did so out of his desire to create with uniqueness the Paschal event of Christ. 

This remarkable showcase is but a glimpse into the culture of excellence at CIWA, where every practical course is treated with the seriousness it deserves. The management steadfast in her commitment, work tirelessly to ensure that every graduate leaves not just with a degree, but with skills that are valuable, marketable, and, above all, empowering. The dream of the Institute’s management is rapidly unfolding, and the fruits of its vision are ripening faster than expected.

Thanks for Reading

Fr. Okhueleigbe Osemhantie Ã

Cesacc-ciwa, Feb. 2, 2025

The new year began on a joyful note. On January 4, Fr. Dr. Okuta, Coordinator of Works (Port Harcourt Campus), sent a message to  CIWA academic community:  

> *"Very Rev. Fr. Rector, distinguished professors, senior lecturers, and venerable colleagues, today is Fr. Dr. Charles Essien's birthday. Many more years in good health of mind and body. Happy birthday, Fr."*  

The Rector, Very Rev. Fr. Prof. Jude Abidemi Asanbe, was quick to respond, writing:  

> *"Charlie, congratulations on being a significant part of the season's born. May your life be peaceful and impactful this year and beyond. Amen."*  

In gratitude for the warm wishes, Fr. Dr. Charles Essien, who on this occasion marked his fifth decade, responded:  

> *"Dear Very Rev. Fr. Rector, Professors, Senior Lecturers, and dear Colleagues, I write to thank you for your good wishes and prayers for me on my birthday. May the Lord bless and provide for you all in this 2025 and beyond. Amen."*  

The celebrations continued on January 7, as Fr. Victor Jammah Usman, the Institute’s Director Academic Planning (DAP) and Secretary of the Staff Welfare Committee (Obehie Campus), announced another milestone:  

> *"On behalf of the Rector, the Welfare Committee wishes Rev. Fr. Dr. Samuel Gwimi God's blessings, grace, and peace as he celebrates 30 years of fruitful service in the Lord's vineyard. We wish him more grace, good health, and wisdom in the Lord’s vineyard."*  

Fr. Gwimi, touched by the outpouring of love and prayers, responded:  

> *"Appreciation to all my brother priests and sisters for all the prayers said, organized, and wished for me in the event of my 30th anniversary of sacerdotal ordination. Blessings and Happy New Year."*  

The 15th of January brought yet another celebration as Fr. Dr. Paul Jatau, like Fr. Essien, marked his 50th birthday. His heartfelt note of gratitude read:  

> *Subject: Heartfelt Thanks*

> *"Good evening, Dear Fr. Rector, Esteemed Professors, Senior Lecturers, and Colleagues, I hope this message finds you well. I would like to take a moment to express my heartfelt appreciation for the wonderful birthday calls, messages, and warm wishes I received. Your thoughtful gestures truly made my day special and reminded me of the supportive community we share. Thank you once again for your kindness and generosity of spirit. I feel incredibly fortunate to be part of such a remarkable team."*  

>  

> *Warm regards,  

> Jatau.*  

One of the most significant events of the month was the convocation ceremony for the *HILTON-CIWA Theological Institute for Women Religious in Africa*, which took place on January 15. The ceremony was a moment of pride and reflection, celebrating the academic achievements of women religious who had dedicated themselves to theological studies.    

Another highlight of the month was the celebration of CIWA’s Patron Saints—*St. Thomas Aquinas and St. Augustine of Hippo*—on January 28. The feast day coincided with the *Matriculation Ceremony*, an event that brought together parents, well-wishers, staff, and students of the prestigious institution. The dual celebration marked both the spiritual heritage and the academic future of CIWA, reinforcing its identity as a centre for theological excellence.  

As the month drew to a close, academic rigour took centre stage, with the *First Semester Examination* commencing on January 31. However, amid the celebrations and academic engagements, CIWA was struck by moments of deep sorrow as some former academic staff transitioned to the great beyond. 

News broke of the passing of a distinguished priest and professor of Canon Law, *Very Rev. Fr. Prof. Cosmas Aluede Ojemen*. A wave of condolences poured in, including this heartfelt tribute from Fr. Adeyemi:  

> *"Huuuuuuum! Yet another fallen hero of CIWA, Revd. Fr. Prof. Cosmas Ojemen. May God grant eternal rest to him and consolation to his family members, the Catholic Diocese of Uromi, the CIWA community, and all those who mourn his demise. Eternal rest grant unto him, O Lord, and let your perpetual light shine upon him. Amen!"*  

The month also saw CIWA extending condolences to the *Diocese of Nnewi* on the passing of *Msgr. Prof. Christopher Ejizu*, another great scholar whose contributions to theological education and research were immense.  

January at CIWA was a month of transitions—of celebration, academic progression, and condolences. It was a time of joy as milestones were marked, a time of intellectual rigour as academic activities continued, and a time of mourning as the institute bid farewell to some of its  finest minds.  

Thanks for reading 

Fr. Okhueleigbe Osemhantie à

@cesacc-ciwa

 

By Fr. Okhueleigbe Osemhantie à

The Catholic Institute of West Africa (CIWA), Port Harcourt, Obehie Campus, stood resplendent Tuesday as it hosted its annual twin celebration of the Feast Day of St. Thomas Aquinas, its patron saint, and the matriculation of new students into its prestigious postgraduate and undergraduate programs.  

The day’s solemnity and academic excellence were palpable as the event brought together an array of dignitaries, faculty, students, family members, and well-wishers drawn from the West Africa sub-region . The celebrations commenced with the Sacrifice of the Holy Mass, presided at by the Rector, Very Rev. Fr. Prof. Jude Abidemi Asanbe, flanked by  Rev. Fr. Dr. Benjamin Bala, who delivered a stirring homily, and Rev. Fr. Dr. Okhueleigbe Osemhantie Amos, amidst 53 other priests. 

In his homily, Fr. Bala charged the congregation to shun ethnicity and bigotry and to live with open disposition and accommodating spirit. They should embrace bonds , like Christ,  that transcends familial ties. In his words "scholarship without integrity is a misfit" The life of St. Thomas Aquinas teaches us the way to go

The three-part event transitioned seamlessly into the matriculation lecture and ceremonial rites. Welcoming the gathering with a profound sense of purpose, the Rector extolled the Institute’s legacy as a citadel of critical inquiry and theological engagement. 

CIWA thrives on inclusivity and objectivity, the Rector said. Here, a scholar is not merely a repository of knowledge but a seeker of truth, grappling with life’s profound challenges. Avoid cynicism, he enjoined the matriculating students; embrace open-mindedness. Together, let us build CIWA as a league of love, where collective responsibility defines our progress. Studies here are not isolated from the Church or society but are a direct response to their challenges. Thank you for choosing CIWA, and welcome to this community of scholars, he declared.  

Presiding as Chairman of the occasion, Rev. Fr. Prof. Ignatius Obinwa, a 40-year veteran of the priesthood and CIWA’s longest-serving faculty member, underscored the Institute’s distinction in global theological education.  

Beyond the Biblicum in Rome, no other institution equals CIWA in the study of biblical theology, Prof. Obinwa said. Here, the mastery of Greek and Hebrew is mandatory because understanding Scripture demands rigorous scholarship. CIWA has no room for mediocrity—students must focus on their purpose. A robust library, not a large  wardrobe, defines the serious scholar. Build CIWA with the integrity that will make you proud, now and in the future, CIWA has no space for non-academic students, he emphasized.  

The matriculation lecture, delivered by the distinguished Rev. Fr. Dr. Emmanuel Anagwo, a scholar of dual doctoral expertise, was a tour de force titled, "Liturgy, Pre-Conciliar Mass, Conflicts, and Resolutions: The Nigerian Pastoral Experience." The paper dogged deep into the evolution of liturgical praxis, weaving theological and pastoral insights with Nigerian realities. The erudite scholar, Revd. Fr. Dr. Kingsley Nze offered a response. 

As the students took their matriculation oath, led by the Registrar,  Rev. Fr. Wilson Akhigbe, the gravity of the moment was evident. The Rector’s formal reception of the new students cemented their membership in CIWA family, heralding the start of their academic pilgrimage in one of Africa’s most esteemed institutions.  

In interviews, the joy of the matriculating students was infectious. Jane Francis Enwerem, a Philosophy student, described the day as transformative: “This is my first matriculation ceremony, and to think it’s mine is overwhelming. I feel a profound sense of progress and gratitude.” 

For Dickson Promise, a Mass Communication student, the day marked the fulfillment of long-held aspirations: “I’ve looked forward to this day with great anticipation. Everything about it—the ceremony, the organization—was perfect. I am proud to be part of CIWA.” 

The celebration’s tone was aptly summarized  by Rev. Fr. Dr. Anthony Abel,  who quipped, “After the reggae comes the blues. Matriculation is over, but the road ahead is rigorous. At CIWA, life is lived on a higher plane; to succeed, one must be informed, involved, and committed.” This he said in view of the imminent examination and as the Institute's examination officer. 

As the sun set on a day steeped in academic, spiritual, and communal significance, CIWA reaffirmed its position as a beacon of intellectual and theological excellence, preparing minds to illuminate the Church and the world.